novicehood

novicehood

(ˈnɒvɪsˌhʊd)
n
the condition of a novice
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References in periodicals archive ?
That is, to write a little bit, as you have said, by a code of "Our Master Is Novicehood"; that is, our master is the text itself, and also seems to let himself be carried away in the writing.
He evidently believes that the extant probation procedure does account for noviciation; that is, the first step of the probation procedure is actually taking on novicehood. However, the Mv text does not explicitly say so.
The first step for granting probation is identical with the procedure for conferring novicehood (Vin I 82; Horner 4: 103-104).
With all other stages, only full ordination is mentioned, not the novicehood.
And the only feasible way to do so seems to be to treat the first step as an act of taking on novicehood. The fact that Buddhaghosa has actually done so shows that he does understand pabbajja in the initial statement as noviciation.
They have seemingly been forced to interpret the first step of the probation procedure as taking on novicehood only because they understand noviciation as the sense of pabbajja occurring at the very beginning of the procedure.
Therefore, the first step of the procedure is not meant to confer novicehood upon the candidate but rather to make him appear like a monk so that he can live together with monks who will observe and evaluate him during the probation period.
I argue that there is no need to account for the status of noviciation regarding the probation procedure for former alien ascetics because noviciation is not a legally compulsory step towards ordination nor is probation necessary for former ascetics if they aspire to novicehood only.
Noviciation appears to have never been a legally compulsory step towards ordination, which we can infer from the fact that Pali sources nowhere mention novicehood as a requirement for full ordination (See Vin I 85-91; Horner 4: 108-115), even though the custom of direct ordination might have disappeared in real practice after the novitiate system had been introduced.
In Sombra y quimera Nieva reflects his (and Larra's) own artistic novicehood by opening the play with the poem that Jose Zorrilla read on the occasion of Larra's death.
Like her predecessors, Dhammarakhita Samaneri must complete her two-year novicehood before seeking Bhikkhuni ordination in Sri Lanka.
The narrative of apprenticeship focuses on this experience of emerging from novicehood and doing so without compromising one's commitment to that original vision.