postdiluvian


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post·di·lu·vi·an

 (pōst′dĭ-lo͞o′vē-ən) also post·di·lu·vi·al (-əl)Bible
adj.
Existing or occurring after the Flood.
n.
A person or thing living after the Flood.

[post- + Latin dīluvium, flood; see diluvial + -an.]
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

postdiluvian

(ˌpəʊstdɪˈluːvɪən; -daɪ-)
adj
existing or occurring after the biblical Flood
n
a person or thing existing after the biblical Flood
[C17: from post- + diluvian, from Latin diluvium deluge, flood]
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

post•di•lu•vi•an

(ˌpoʊst dɪˈlu vi ən)

adj.
1. existing or occurring after the Biblical Flood.
n.
2. a person who lived after the Biblical Flood.
Random House Kernerman Webster's College Dictionary, © 2010 K Dictionaries Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights reserved.
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.postdiluvian - anything living after Noah's flood
organism, being - a living thing that has (or can develop) the ability to act or function independently
Adj.1.postdiluvian - existing or occurring after Noah's flood
Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.
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References in periodicals archive ?
Of particular note are the numerous articles dealing with the city's post-Katrina or "postdiluvian" era (p.355).
Initially forbidden to humans in Genesis (1:29), the consumption of meat is admitted in postdiluvian texts with important exceptions ("But flesh with the life thereof, which is the blood thereof, shall ye not eat"; Genesis 9:4), which are meant to curb the primordial "ineradicable 'death drive'" to murder and devour (Kristeva, p.
The act itself must have been repellent for the early readers of the Bible, especially since it concerned the archetypal righteous man and the father of the postdiluvian generations.
In this postdiluvian world, the poet and his physical environment are made one, just as his voice attempts to create objects from the natural world in the first part.
In this sense, Roger Bacon hailed him as the "Father of Philosophers," while an alchemical treatise of the 12th century attributed him a very old ancestry, identifying him with three historical persons (the "three Hermeses"): Enoch, Noah and the postdiluvian pharaoh of Egypt known as Hermes Triplex (as ruler, philosopher and prophet) (Yates 1964: 48-49).
Compare this list with that of the postdiluvian generations in Genesis chapter 11:10ff, where the age at which each of Shem's offspring first had a child is provided: Shem at 100 years; Arpachshad at 35; Shelah at 30; Eber at 34; Peleg at 30; Reu at 32; Serug at 30; Nahor at 29; and Terah at 70.
Visions of the postdiluvian future could easily descend into the gloomy or the melodramatic.
Yoder thus interprets the postdiluvian instructions to Noah as regulations on preexisting violence, rather than as an endorsement of violence.
Specifically, I focus on the postdiluvian covenant with Noah in Genesis 8:20-9:17.
What becomes evident in a comparative postdiluvian reading of these works is that the racial injustices committed along the levees of the Mississippi Delta, as depicted by Wright, and the destruction of the Cajun and poor white homes in South Louisiana, as depicted by Faulkner, are not merely the oppressive consequences of an elite response to a natural disaster; the chronology should not suggest simply that a human disaster exacerbated a natural one but rather that the shape and scope of the destruction of both floods were consequences of preexisting social and economic structures.
Perhaps it is unsurprising that we find our times reflected in this earlier postdiluvian climate, but that is not really the point.