64) Clearly the "f" in "father" slips into an "F" as well, the human preparation for Charles's happiness converging with the prevenience
of supernatural grace.
Michael Purcell, "The Prevenience
and Phenomenality of Grace, or, the Anteriority of the Posterior," pp.
3) In synoptic form, these hypotheses (or "links") may be delineated as follows: 1) The "natural spirituality" of all persons, believer or nonbeliever (universal prevenience
hypothesis); 2) the spiritual (directional) nature of psychological structures and processes (telic directionality hypothesis); 3) the structural (psychological) mediation of all relational experience (structural mediation hypothesis); 4) the development of structural and directional maturity markers (developmental complementarity hypothesis); 5) the primacy of implicit and procedural structures of morality in personality change (implicit structural change hypothesis); and, 6) the centrality of intersubjective relatedness for implicit relational transformation (intersubjective relatedness hypothesis).
is an operative principle in Milton's epic for denoting the Son's gracious intervention.
is such that "faith is nothing but the action of God in man"; yet the "act" of faith "is the act of man," for all that the believer, like the wheel, is incapable of autonomous motion.