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n. Theology
The doctrine that the soul, upon the death of the body, remains in a state of sleep until the time of resurrection.

[From New Latin psȳchopannychia, term originally introduced in 1534 by John Calvin as the title of a tract supporting the opposite doctrine and intended to mean "the wakefulness of the soul between death and resurrection," but widely misunderstood as meaning "the all-night sleep of the soul" : Greek psūkhē, soul; see bhes- in the Appendix of Indo-European roots + Greek pannukhios, lasting all night (pan-, pan- + nukh-, variant stem (perhaps from misanalysis of nuks as *nukh-s) of nuks, nukt-, night; see nekw-t- in the Appendix of Indo-European roots; for the original sense of Calvin's compound, compare Greek pannukhis, all-night vigil).]
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.


Theology. the doctrine that death causes the soul to sleep until the day of resurrection. — psychopannychist, n. — psychopannychian, psychopannychistic, adj.
See also: Christianity
-Ologies & -Isms. Copyright 2008 The Gale Group, Inc. All rights reserved.
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References in periodicals archive ?
"Psychopannychism" maintained the mortalist view that the soul was not inherently immortal but insisted nevertheless that it was able to subsist, independently of the body, in a state of "sleep," of unconscious "rest." "Thnetopsychism" held that such sleep must be viewed metaphorically, that the soul suffered death and dissolution at the cessation of bodily life.
Ball contends that "psychopannychism cannot be regarded as a true expression of thorough-going mortalism" and that this laurel must be awarded to thnetopsychism (21), which held that the soul, incapable of independent existence apart from the body, slept only in a figurative sense between death and resurrection.