Sabellian

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Sa·bel·li·an

 (sə-bĕl′ē-ən)
n.
1. Christianity An adherent of Sabellianism.
2. See Sabellic.
3. A speaker of a Sabellic language.

Sa·bel′li·an adj.
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

Sabellian

(səˈbɛlɪən)
n
1. (Languages) an extinct language or group of languages of ancient Italy, surviving only in a few inscriptions belonging to the Osco-Umbrian group
2. (Historical Terms) an extinct language or group of languages of ancient Italy, surviving only in a few inscriptions belonging to the Osco-Umbrian group
3. (Peoples) a member of any of the ancient peoples speaking this language, including the Sabines
4. (Historical Terms) a member of any of the ancient peoples speaking this language, including the Sabines
adj
5. (Peoples) of or relating to this language or its speakers
6. (Languages) of or relating to this language or its speakers
[C17: from Latin Sabellī group of Italian tribes]
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

Sa•bel•li•an

(səˈbɛl i ən)

n.
a member of any of a number of Oscan-speaking peoples of ancient Italy, including the Sabines and Samnites.
[1595–1605; < Latin Sabell(us) a Sabellian + -ian]
Random House Kernerman Webster's College Dictionary, © 2010 K Dictionaries Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights reserved.
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.Sabellian - an extinct Osco-Umbrian language of ancient Italy that survives only in a few inscriptions
Osco-Umbrian - a group of dead languages of ancient Italy; they were displace by Latin
Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.
Translations
sabellique
References in periodicals archive ?
According to Canon 95 of the Quinisext Ecumenical Council, Arians, Macedonians, Novatians (Cathari), Aristeri, Tetradites, and Apollinarians ought to be received on their presentation of certificates of faith and on their anathematizing every heresy by the anointing of the holy chrism, as opposed to Paulianists, Eunomeans, Montanists, and Sabellians, who ought to be rebaptized, while Manichoeans, Valentinians, Marcionites, Nestorians, Eutychians, Dioscorus, Severus, and all of similar heresies ought to give certificates of faith and anathematize each his own heresy in order to participate in the eucharist.
Among these factions were Paulinists, Johnnies, Samosatans, Sabellians, Trinity, Anti-Trinity, Meletians, Taints, Semi-Arians, Nicene or Attanasias (Catholic), and Donatiests.
Augustine is careful to note that John 10:30 declares of the Father and the Son that "we" are one, so that there are still two who are one--in opposition to the Sabellians, for whom the Father and the Son are the same.
The second group of heretics is the one that is the most significant for Peter the Venerable: the Arians, Macedonians, Sabellians, Donatists, Pelagians, Nestorians, and Eutychians.