(23) While both Laruelle and Brassier certainly want to maintain Kant's transcendental distinction between phenomena and noumena, or what Brassier terms 'matter itself' and 'matter as such', they seek to transvaluate what Kant sees as only a limit concept to thought in a still too idealist fashion as a material reality exceeding the logos: 'where Kant yoked the transcendental to subjectivity and rendered the notion of a "material noumenon" into a purely limiting concept, [...] our goal here involves [...
Only, given that Land sees human extinction at the advent of AI as the only way to unleash reality's truly destructive dynamics, he transvaluates the socialists' same theory of capitalism with positive connotations.
To be sure, the hammer in this context also brings to mind the provocative Nietzschean plan "to philosophize with a hammer" (Nietzsche, 1968a: 29) at the opening of The Twilight of the Idols in order to undo the truths of conventional philosophy and transvaluate
values, and the closing monologue 'The Hammer Speaks' (Nietzsche, 1968a: 122), where hardness is extolled as the prerequisite for authentic creation, conquest, and nobility.
The first, as noted in the introduction, is Nietzsche's concept of perpetual revolution of the self--the overman (Ubermensch) who seeks to overcome humanity, to transvaluate
all values, to subject all preconceptions to constant critique.
(5) To experiment with this idea further, let us recall that there are two 'active' nihilisms in Nietzsche with opposite orientations: while 'perfect nihilism', or anti-nihilism, seeks to transvaluate
existing values in order to create new ones, the second, 'radical nihilism', is basically a will to nothingness.
Formation instigates development on the postulate that humans are unfinished creatures and require partiality in order to transvaluate
life's genetic one-sidedness.
This is Calderon's DISCRETION, which transvaluates
the classical amor fati through the free act of will as loving acceptance of the divine providence in Christian terms.
Part III transvaluates
the polymorphous "unorganized" impulses and the "multiplicity of .