triunity


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tri·u·ni·ty

 (trī-yo͞o′nĭ-tē)
n. pl. tri·u·ni·ties
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triunity

noun
A group of three individuals:
References in periodicals archive ?
39) The triunity of God means that God is three equal persons, each one dwelling in the other two through an "unceasing movement of mutual love," a coinherence, or perichoresis.
Kobayashi, Geometry of multiplicity-free representations of GL(n), visible actions on flag varieties, and triunity, Acta Appl.
He makes an impressive and compelling argument for the correlation of conceptions of God, Christology, and ethics in both theologies: "The fruit of their conversation is found in the retrieval of God's perfections within, and not as a condition for, God's triunity, and in the recasting of ethics within God's ordered economy" (284).
Florensky, "Letter Two: Doubt" and "Letter Three: Triunity," in The Pillar and the Ground of Truth, 14-52.
Moreover, the Christian tradition holds such assimilation to be possible because it reflects the underlying reality of God's perichoretic triunity.
Tertullian had started the church down that road with his Latin treatises on essence, existence, personhood, unity, and triunity, leading to the controversy over homoousia and homoiousia that preset the agenda of Nicea.
This is so much more the case that even the personality based on relativity turns out to be for Augustine only an embarrassingly weak linguistic compensation for the ineffable triunity of the God.
But all material objects, with no exceptions, have more or less complex structure, that is why we probably should speak not about quantum-wave dualism (where "wave" term means force fields only), but about triunity in description of material world, when information is included into equation together with mass and energy as a full member.
To be sure, describing the unity of the canon in the triunity of God is nearer the beginning than the end of a theological interpretation of scripture.
In this direction--and with an eye on the ever-problematic quaternitas, where triunity would be some "penultimate principle behind which lies hidden an abyssal 'essence'"--Balthasar looks at the biblical texts such as John 5:20, 22: "The Father loves the Son and shows him everything that he does .
Thus, the practice of proclamation is God's drawing us into the active life or God's triunity.