ignores the reality of basic market system elements, or it assumes that the driving force of individual interests, voluntary and free decisions and individual responsibility can be substituted by power tools and declarations of state.
I happen to believe we cannot do without such utopism
in these times, but it is very important in reading such exercises to understand that this is what we are looking at.
It is the result of social utopism
which believes that humanity can be socially re-engineered and genetically re-engineered which contradicts the lessons of history and realities of nature.
Antohi argues for an interpretation of nineteenth-century Romanian utopism
based on classical international models.